Ada pula mengatakan Tuhan mempunyai anak ,
Ada pula tuduhan kononnya Nabi itu seorang tukang tilik ,
Kalaulah Allah dan Rasulnya
tidak terlepas daripada umpat keji orang ,
Dari menjadi bahan percakapan keji lidah tidah bertulang ,
maka betapa pula hal daku yang kerdil

Stand Up & Take ACTION for Syria

Over the last several months there has been a story of sheer injustice going through my news feed by the hour- the brutal massacre of our brothers and sisters in Syria under a tyrannical and unjust regime. Like many of you I at first was just reading and watching as friends updated the situation and death toll rise in their numbers, I felt helpless yet compelled to do something for Allah said in the Quran: 
“O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do.” [Qur'an 5:8] 


Today He is calling us to stand up in prayer to seek justice and His Help for the oppressed in Syria.

My mind couldn’t comprehend the grief and unimaginable horror the brothers and sisters are facing until I listened to the khutbah appeal of Sh Muhammad Al Arifi here and as he shared the humiliating and babarious attacks on our brothers and sisters in Syria my heart cried for the trial the Ummah is undergoing.
Yet the Prophet (peace and blessings be upon him) has told us that this Ummah is like a strong support structure and like one body, if one part aches then the whole Ummah should ache in agony of the Muslims who are being slaughtered and killed for nothing but their faith. Just before I began to write this article, a Syrian friend of mine shared what was an extremely difficult video to watch of a Syrian brother before his burial yesterday whilst his family cried over him.
My plea to you brothers and sisters is to take action and stand up for justice in Syria, here’s how we can take action:

1. Raise Awareness 

The first step we can all take is to raise awareness about the situation in Syria. You can do this by sharing the most up to date.and accurate news so people are informed about the situation and can take action. Secondly you can share the video reminders and stories to help the Ummah recognise the obligation on each of us to help those who are being oppressed.

2. Write to Your Government

As Muslims who are concerned for the security and safety of those in Syria we should call on our MPs, governments and international organisations to put the tyrannical regime to an end because no human being should want for innocent civilians to die. Unfortunately the UN has failed to remove this unjust regime and therefore by writing, calling and speaking to our MPs in a collective voice can we iA expect to be heard as we should speak out against injustice whereever we see it. If you are attending a demonstration or protest in you country remember you are representatives of Islam through your actions so please refrain from any violent behaviour or aggressive actions. Let’s remember that the attitude of a Muslim in times of hardship is that of patiently awaiting Allah’s Help.

3. Stand Up in Prayer  

Where possible join the congregation to pray and seek Allah’s Help for Victory. Pray 2 rakah nafl prayer seeking His Help and remember the brothers and sisters in your prayers in the day and night; be certain that Allah Will respond for He Hears the duas of the oppressed and surely if there is no justice in this world, we will certainly see it in the Hereafter. As the Quranic verse warns us: 
“And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, 

“Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?” [Quran 4:75]

4. Give in Charity

Another way in which you can take action is to support the charitable organisations providing aid and assistance in Syria, giving money and time or efforts to help these organisations is invaluable at these times. To donate you can visit Islamic Relief’s Syria Appeal campaign here or any other transparent registered charity who are working in Syria.

5. Raise Your Hands in Dua

Finally, the least of faith is in making dua and truly, our brothers and sisters request that we raise our hands and seek Allah to protect and grant victory to those who are suffering immensely today in these massacres. At every prayer, in times of rain and in your prostration please do not forget them for Allah has promised to answer the dua of the oppressed (Bukhari).

You can find duas for the oppressed here to read and share:http://seekersguidance.org/blog/wp-content/uploads/2011/02/oppression-duas.pdf


Qasidah Burdah Chapter Ten : Concerning the seeking of salvation and the requisition of necessities




Qasida Burdha Sharif Arabic




Qasidah Burdah Bab 04 Peristiwa Di Sekitar Kelahiran Rasulullah SAW ( قصيدة البردة )



Qasida Burdha Sharif Arabic

qasidah mudhariah 2 ( القصيدة المضرية للإمام البوصيري )





قصيدة الـمضرية
في الصلاة على خير البرية للإمام البوصيري

يَا  رَبِّ صَلِّ عَلى الـمُخْتَارِ مِنْ مُضَرٍ

 وَالْأَنْبِيَا وَجَمِيعِ الرُّسْلِ مَا ذُكِرُوا

وَصَلِّ رَبِّ عَلَى الـهَادِي وَشِيعَتِهِ

وَصَحْبِهِ مَنْ لِطَيِّ الدِّينِ قَدْ نَشَرُوا

وَجَاهَدُوا مَعَهُ فِي اللهِ وَاجْتَهَدُوا

وَهَاجَرُوا وَ لَهُ آوَوْا وقَدْ نَصَرُوا

وَبَيَّنُوا الْفَرْضَ وَالْـمَسْنُونَ وَاعْتَصَبُوا

للهِ وَاعْتَصَمُوا بِاللهِ فَانْتَصَرُوا

أزْكَى صَلَاةٍ وَأنْمَاهَا وَ أشْرَفَهَا

يُعَطِّرُ الْكَوْنَ رَيَّا نَّشْرِ هَا الْعَطِّرُ

مَعْبُوقَةً بِعَبِيقِ الْـمِسْكِ زَاكِـيَـةً

مِنْ طِيبِهَا أَرَجُ الرِّضْوَانِ يَنْتَشِرُ

عَدَّ الحَصَى وَالثَّرَى وَالرَّمْلِ يَتْبَعُهَا 

نَجْمُ السَّمَا وَنَبَاتُ الْأرْضِ وَالْـمَدَرُ

وَعَدَّ وَزْنِ مَثَاقِيلِ الْجِبَالِ كَمَا

يَلِيهِ قَطْرُ جَمِيعِ الْـمَاءْ وَالْـمَطَرُ

وَعَدَّ مَا حَوَتِ الْأشْجَارُ مِنْ وَرَقٍ

وَكُلُّ حَرْفٍ غَدَا يُتْلَى وَيُسْتَطَرُ

وَالْوَحْشِ وَ الطَّيْرِ وَالْأسْمَاكِ مَعْ نَعَمٍ

يَلِيهِمُ الْجِنُّ وَالْأمْلَاكُ وَالْبَشَرُ

وَالذَّرُّ وَالنَّمْلُ مَعْ جَمْعِ الْحُبُوبِ كَذَا

وَالشَّعْرُ وَ الصُّوفُ وَالْأرْيَاشُ وَالْوَبَرُ

وَمَا أحَاطَ بِهِ الْعِلْمُ الْـمُحِيطُ وَ مَا

جَرَى بِهِ الْقَلَمُ الْـمَأْمُورُ وَالْقَدَرُ

وَعَدَّ نَعْمَائِكَ الْلَاتِي مَنَنْتَ بِهَا

عَلَى الخَلَائِقِ مُذْ كَانُوا وَ مُذْ حُشِرُوا

وَعَدَّ مِقْدَارِهِ السَّامِي الَّذِي شَرُفَتْ

بِهِ النَّبِيُّونَ وَالْأمْلَاكُ وَافْتَخَرُوا

وَعَدَّ مَا كَانَ فِي الْأكْوَانِ يَا سَنَدِي

وَمَا يَكُونُ إلَى أَنْ تُبْعَثَ الصُّوَرُ

فِي كُلِّ طَرْفَةِ عَيْنٍ يَطْرِفُونَ بِهَا 

أهْلُ السَّمَاوَاتِ وَالْأرْضِينَ أوْ يَذَرُوا

مِلْءَ السَّمَاوَاتِ وَالْأرْضِينَ مَعْ جَبَلٍ

وَالفَرْشِ وَالْعَرْشِ وَالْكُرْسِي وَ مَا حَصَرُوا

مَا أعْدَمَ اللهُ مَوْجُودًا وَأوْ جَدَ مَعْـ

ـدُومًا صَلَاةً دَوَامًا لَيْسَ تَنْحَصِرُ

تَسْتَغْرِقُ الْعَدَّ مَعْ جَمْعِ الدُّهُورِ كَمَا

تُحِيطُ بِالْحَدِّ لَا تُبْقِي وَ لَا تَذَرُ

لَا غَايَةً وَانْتِهَاءً يَا عَظِيمُ لَهَا

وَ لَا لَهَا أمَدٌ يُقْضَى فَيُـعْـتَـبَـرُ

وَ عَدَّ أضْـعَافِ مَاقَدْ مَرَّ مِنْ عَدَدٍ

مَعْ ضِعْفِ أضْعَافِهِ يَامَنْ لَهُ الْـقَدَرُ

كَمَا تُحِبُّ وَتَرْ ضَى سَيِّدِي وَكَمَا

أمَرْ تَنَا أنْ نُصَلِّي أنْتَ مُقْـتَدِرُ

مَعَ السَّلَامِ كَمَا قَدْ مَرَّ مِنْ عَدَدٍ

رَبِّي وَضَاعِفْهُـمَا وَ الْفَضْلُ مُنْـتَـشِرُ

وَكُلُّ ذَلِكَ مَضْرُوبٌ بِحَقِّكَ فِي 

أنْفَاسِ خَلْقِكَ إنْ قَلُّوا وَ إنْ كَثُرُوا

يَا رَبِّ وَاغْفِرْ لِقَارِ بِهَا وَسَامِعِّهَا

وَ الْـمُسْلِمِينَ جَمِيعًا أيْنَمَا حَضَرُوا

وَ وَ الِدِيْنَا وَ أهْلِينَا وَجِيرَ تِنَا

وَكُـلُّنَا سَيِّدِي لِلْعَفْوِ مُفْتَقِرُ

وَقَدْ أتَيْتُ ذُنُوبًا لَا عِدَادَ لَهَا

لَكِنَّ عَفْوَكَ لَا يُبْقِي وَ لَا يَذَرُ

وَ الهَمُّ عَنْ كُلِّ مَا أبْغِيْهِ أشْغَلَنِي

وَ قَدْ أتَى خَاضِعًا وَ الْقَلْبُ مُنْكَسِرُ

أرْجُوكَ يَا رَبِّ فِي الدَّارَيْنِ تَرْحَمُنَا

بِجَاهِ مَنْ فِي يَدَيْهِ سَبَّحَ الحَجَرُ

يَا رَبِّ أعْظِمْ لَنَا أجْرًا وَ مَغْفِرَةً

فَإنْ جُودَكَ بَحْرٌ لَيْسَ يَنْحَصِرُ

وَاقْضِ دُيُونًا لَهَا الْأخْلَاقُ ضَائِقَةٌ

وَفَرِّجِ الْكَرْبَ عَنَّا أَنْتَ مُقْتَدِرُ

وَكُنْ لَطِيفًا بِنَا فِي كُلِّ نَازِلَةٍ

لُطْفًا جَمِيلًا بِهِ الْأهْوَالُ تَنْحَسِرُ

بِالْـمُصْطَفَى اَلْـمُجْتَبَى خَيْرِ الْأنَامِ وَمَنْ

جَلَالَةً نَزَلَةْ فِي مَدْحِهِ السُّوَرُ

ثُمَّ الصَّلَاةُ عَلَى الْـمُخْتَارِ مَا طَلَعَتْ

شَمْسٌ النَهَارِ وَمَاقَدْ شَعْشَعَ الْقَمَرُ

ثُمَّ الرِضَا عَنْ أبِي بَكْرٍ خَلِيفَتِهِ

مَنْ قَامَ مِنْ بَعْدِهِ لِلدِّينِ يَنْتَصِرُ

وَعَنْ أبِي حَفْصٍٍ الفَارُوقِ صَاحِبِهِ

مَنْ قَوْلُهُ الفَصْلُ فِي أحْكَامِهِ عُمَرُ

وَ جُدْ لِعُثْمَانَ ذٍي النُوْرَيْنِ مَنْ كَمُلَتْ 

لَهُ الـمَحَاسِنُ فِي الدَّارَيْنِ وَالظَّـفَرُ

كَذَا عَلِيٌّ مَعَ ابْنَيْهِ وَ أُمِّهِمَا

أهْلُ العَبَاءِ كَمَا قَدْ جَاءَنَا الْخَبَرُ

سَعْدٌ سَعِيدُ بْنُ عَوْفٍ طَلْحَةٌ وَ أبُو

عُبَيْدَةٍ وَزُبَيْرٌ سَادَةٌ غُرَرُ

وَحَمْزَةٌ وَكَذَا اَلْعَبَّاسُ سَيِّدُنَا

وَنَجْلُهُ الحَبْرُ مَنْ زَالَتْ بِهِ الْغِيَرُ

وَالْآلُ وَالصَّحْبُ وَالْأتْبَاعُ قَاطِبَةً

مَاجَنَّ لَيْلُ الدُّيَاجِي أوْ بَدَا السَّحَرُ

يَا  رَبِّ صَلِّ عَلى الـمُخْتَارِ مِنْ مُضَرٍ

 وَالْأَنْبِيَا وَجَمِيعِ الرُّسْلِ مَا ذُكِرُوا

كتبتُ وقد أيقنتُ يوم كتابتِي ❊❊ بأنَّ يدي تفنَى ويبقى كتابُها

فإن عملَت خيراً ستُجزى بمثله ❊❊ وإن عملت شرًّا عليَّ حسابُها

“Aku mencatat sedangkan aku yakin pada hari aku mencatat,

Bahawa tanganku akan binasa, tulisannya jua yang kekal,

Jika tanganku melakukan kebaikan, ia akan dibalas setimpalnya,

Jika ia melakukan keburukan, aku yang akan dihisab”.